End of Life Issues

Right to Life of Northeast Indiana


Stance

Right to Life of Northeast Indiana (RLNI) opposes the practices of euthanasia, suicide, and medical aid in dying. Every human being has value, regardless of age, ability, health, intelligence, or other factors. Presumed quality of life for an individual is not grounds to end his life nor deny him treatments that would extend his life, if desired. RLNI strives to support people who are suffering, and alleviate that suffering, while maintaining and promoting the dignity of the individual throughout his life.

General Definitions

Understanding the core concepts, modern medical definitions, and ethical frameworks surrounding end-of-life care.

Natural Death:

Death caused by natural processes such as old age, organ failure or disease, as opposed to external factors such as accident, injury, or homicide.

Euthanasia:

A third party decides that a person’s life is no longer worth living and takes direct action, such as giving the person a substance, with the intention of ending the person’s life. Can be further broken down into “voluntary” and “involutary”. Currently not legal in the U.S.

Physician Assisted Suicide:

Also known as medical aid in dying (MAiD) or death with dignity. An individual requests a life-ending drug prescription from his physician. The physician prescribes the drug, individual has the prescription filled and administers to himself to end his life. This is currently legal in 10 states in the US and being considered in 7 others. [1]

Suicide:

An individual takes action to end his own life.

Feeding Tubes and Fluid IVs:

These are delivery methods of essential substances for a person who can no longer nourish himself without aid. The person is still responsible for the bodily tasks that integrate these substances into his system as needed to sustain health and life. A feeding tube doesn’t digest and deliver nutrients for a person, it only makes them available. An IV doesn’t integrate fluids into tissues and cells, it only makes them available for the person to do that.

EWTN provides a helpful summary:

1. Food and water are natural means of sustaining life, not medical acts, even if delivered artificially.
2. Nutrition and hydration are ordinary and proportionate means of care.
3. Food and water are morally obligatory unless or until they cannot achieve their finality, which is providing nutrition and hydrating and alleviating suffering.
4. The length of time they are, or will be, used is not grounds for withholding or withdrawing artificially delivered nutrition and hydration.
5. If the result of withholding or withdrawing nutrition and hydration is death by starvation and dehydration, as opposed to an undying disease or dysfunction, it is gravely immoral.

In summary, nutrition and hydration, like bathing and changing the patient's position to avoid bedsores, is ordinary care that is owed to the patient. This is true even if it is delivered artificially, as when a baby is bottle-fed or a sick person is tube-fed. [2]

Ventilator:

Ventilators are often defined as replacing breathing/respiration but they only replace inhalation. [3] This is considered extraordinary care in part because of the burden it puts on the patient.

Quality of Life:

As defined by Oxford Dictionary, quality of life is the standard of health, comfort, and happiness experienced by an individual or group.

Suffering:

Enduring situations which cause pain physically or emotionally. Our hedonistic culture currently sees suffering as the ultimate experience to be avoided because it seems to be the opposite of happiness/pleasure. Christians take a very different view. While suffering is a result of corrupt human nature, and so not good in and of itself, God uses it for our good. When we suffer well, suffering produces perseverance, which produces character, which produces hope. [4] Suffering well draws us closer to God because we cannot manage alone. Suffering strips away the facade and makes us honest about our ultimate dependency on God.

Refusing care, except nutrition and hydration, is morally permissible:

Do Not Resuscitate Orders and refusal of treatment for disease are always ethical. In these cases, it is the disease or internal issue that is ending the life of the person which makes it a natural death.

“We must, therefore, ask the question ‘will the withdrawal of nutrition and hydration allow the person to die, or kill the person?’ When it allows a person to die from an underlying condition, rather than unnecessarily prolonging their suffering, it may be removed. So, for example, in the last hours, even days, of a cancer patient's life, or if a sick person's body is no longer able to process food and water, there is no moral obligation to provide nutrition and hydration. The patient will die of their disease or their organ failure before starvation or dehydration could kill them. However, when the withdrawal of nutrition and hydration is intended to kill the person, or will be the immediate and direct cause of doing so―quite apart from any disease or failure of their bodies, then to withdraw food and water would be an act of euthanasia...” [5]

Core Moral Concern

Methods used to actively end the life of a person, by themselves or others, attempt to avoid suffering and assume we know the future. Suffering is not good, in and of itself, but it builds character both in the person suffering and in the people called to help and serve the person suffering. We should be looking for ways to alleviate suffering, but that cannot include killing the individual who is suffering or who we think is likely to. If we begin determining whose life is worthy of being lived and whose is not, there is no solid line that can be drawn. It is a subjective test that will always be turned against the vulnerable by those with power, as history witnesses. We also see this intersection clearly with prenatal care where couples are being offered termination of pregnancy for their children who are diagnosed with a life-limiting condition. Physicians who are asked to end someone’s life or prescribe a lethal drug are violating the Hippocratic Oath by which they swore to do no harm. [6]

Alternatives

  • Refuse treatment, create a DNR order, express your wishes and moral guidelines to power of attorney, when at all possible, choose physicians who align with your morals.
  • Learn to suffer well - as individuals and as a society.
  • Find better ways to help people who are suffering - hospice, meds for pain, watching for depression and loneliness in the elderly, support from loved ones and communities, such as church communities.
  • Raise our children with character to appreciate caring for their grandparents, parents or others who need extra support, regardless of age.
  • Encourage large families - population inversion has contributed to suicide in older people in nations such as Japan because the elderly have no one to love and care for them. [7]
  • Ask people to minister to you in your suffering. Much good comes from being vulnerable inside the Body of Christ.

References

  1. https://deathwithdignity.org/states/
  2. https://www.ewtn.com/catholicism/library/end-of-life-decisions-ordinary-versus-extraordinary-means-12733
  3. https://on.soundcloud.com/Gder5ggSw6BSZgA0bf
  4. Romans 5:3-5
  5. https://www.ewtn.com/catholicism/library/end-of-life-decisions-ordinary-versus-extraordinary-means-12733
  6. https://www.britannica.com/topic/Hippocratic-oath
  7. https://en.wikipedia.org/wiki/Aging_of_Japan

Questions or want to learn more? Contact us.
rlni@ichooselife.org | (260) 471-1849